The term 'artificial intelligence' belongs to the same class of concepts like, for example, 'people's democracy'. The adjective changes everything. Just as 'people's democracy' was essentially a totalitarian system, it was therefore on the opposite pole in relation to what constitutes the encyclopedic definition of democracy. Similarly, 'artificial intelligence' term is used for essentially automatic – programmed systems, and therefore close to concepts such as 'unreflective' or 'instinctive'. That is also the opposite of what we expect from the human intelligence. And this was the genesis of the concept of artificial intelligence (AI) and such expectations are still being formulated.
Driving a vehicle requires understanding of the World (surrounding us reality). This is fundamental statement, which has to be clearly and deeply understood. When we do understand it, along with the limitations of the computers, then the solution I want to propose shall become obvious and inevitable.
There is something wrong with economics. We have (had) plenty of economic theories. Many attempts to describe what happens there. Often contradictory. Yet, none of them proved reliable. At least, for a longer period. Can we then speak of economics as of a science? If it leads to nothing as trustworthy as physics, for instance? To what degree? Is the complicated economic mathematics justified? If we answer these questions, we can then ask what does it tell us about our reality. Why is it, as it is.
The virtue of humility, once well-known and practiced, today disregarded and forgotten. Replaced by its opposite – assertiveness. Was it a wise move for the mankind? Is humility really obsolete and unnecessary? What are the results of the lack of humility for a person and for a society? It may seem impractical to ask such questions in the era of success and continuous development. When everything seems to confirm, that we are right.
The modern Western world loves the (cultural) diversity. Sometimes, it is ready to resign of (and forget) its own true achievements, to promote diversity. But are there no exceptions? How about democracy? A Western system of government which is considered as perfect for everyone – no matter the cultural diversities. Is it true that the modern (liberal) democracy is suitable for everyone? Especially, that there were (and still are) other pretenders to the title of ‘the perfect system’ – like the more or less orthodox communism or the sharia law.
Our modern world had begun with the dawn of the Age of Reason. It was then, when the fundamental assumptions had been made and the direction of the progress chosen. We may not realize that, but the modern Western worldview, the answers which a typical citizen of the West gives to questions concerning our reality, world order, our past and our future stem from the Age of Enlightenment. The way we think about ourselves, politics, society, economy, and so on; had been largely decided during the epoch of Enlightenment.
In my text "Economics as a science" I argued that economics (and social sciences in general) is not a science. How stupid of me. Everybody knows, that economics is a very prominent science. Every university teaches that. Questioning this fundamental and obvious knowledge is a sheer lunacy. There are hundreds of wise texts, written by wise people, who wisely prove that economics is a science. What is then, a single text against all these wise publications? Clearly: nothing. Reassured by such stipulation, we can try to look at one of such publications.
The term “philosophy” according to its Greek origin means: “love of wisdom”. And this is what philosophy should be. The space for correct, true – that is: wise answers. How could it happen then, that the phrase: “stop philosophizing” in many languages means simply: “enough foolishness”? It is not an easy task to turn a term into its opposite. But philosophers somehow did manage. “Philosophy”, “philosophical” became synonyms for words like: useless, worthless, unproductive. And the (post-enlightenment) philosophy truly deserves it. Therefore, I need the adjective “practical” to show a distinction, to return to the original – opposite to the contemporary – meaning.